It refers to what happens to the spirit after physical death occurs. 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. Ecclesiastes 3:19—Is man’s fate the same as that of animals? (Verse 1), is speaking of all the things collectively, that he will detail in the next few verses. Ecclesiastes Ecclesiastes 3 Meaning Commentary. The Watchtower, 4/1/2009, p. 26. He isn’t mentioned in the first 8 verses. You have asked a question that I struggled with years ago. Ecclesiastes 3:19–21 19 o For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. Everything is meaningless. Perhaps the primary meaning may refer to the method in which an Eastern husbandman prepares to till his vineyard. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: As one dies, so dies the other; indeed, they all have the … Then Ecclesiastes writes: The destiny of man is like that of animals; the same destiny awaits them both. American King James Version ×; Genesis 3:19 Genesis 3:19 In the sweat of your face shall you eat bread, till you return to the ground; for out of it were you taken: for dust you are, and to dust shall you return. A human being is no better off than an animal, because life has no meaning for either. I. Ecclesiastes 3:19–21 is fairly analogous to 12:7, teaching that when people, and in this case animals as well, die, their bodies decay and turn to dust (see similarly, Psalm 49:12 [Heb., 49:13]). 20 All are going to the same place. Des déclarations de cette sorte pourraient amener le lecteur du livre de l'Ecclésiaste à demander: Comment est-il possible que des choses semblables aient leur place dans la parole de Dieu? ( Psalms Version. chance are the sons of men; chance is the beast; one chance is to both of them. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. Decision and perseverance needed by the Christian. Use this table to get a word-for-word translation of the original Hebrew Scripture. Apparently, if we grant the assumption of the Epicurean, this is the conclusion to which we must come. 9 So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them. American King James Version ×). (1-8) A time for every purpose. Ecclesiastes 3:19–21 19 Surely the fate of human beings y is like that of the animals; the same fate awaits them both: As one dies, so dies the other. “Laughter,” I said, “is madness. says what he does according to his own thoughts, and proceeds to Ecclesiastes 3:9-22.—R. KJ21. One example of things not being as they ought to be is how death seems so blind. A time to cast away stones, and a time to gather stones together. California - Do Not Sell My Personal Information. Some think this passage in Ecclesiastes 3 is claiming that this life is all there is for human beings—that there is no life after death. Exodus 9:25 ) Problem: Solomon seems to claim here that there is no difference between the death of humans and animals. But in the last seven verses, we find... a. Pleasures Are Meaningless - I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. So man has no superiority over animals, for everything is futile. All have the same breath; man has no advantage over the animal. Exodus 9:9 For that which befalleth the sons of men. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All physical creatures are composed of dust and return to dust again. the same events belong to one as to another; the same diseases We'll send you an email with steps on how to reset your password. After all, the same fate awaits human beings and animals alike. he dies unclean in his sins, stupid, senseless; no more thoughtful of his future state, and of what will become of his precious and immortal soul, than a beast that has none; see Psalm 49:14; perhaps unjust judges, persecuting tyrants, may particularly be regarded: who, though princes, shall not only die like men, but even like beasts, Psalm 82:7; yea, they have all one breath; the same vital breath, or breath of life, which is in the nostrils of the one as of the other; they breathe and draw in the same air, and have the same animal and vegetative life, and equally liable to lose it, Genesis 2:7; so that a man hath no preeminence above a beast: he has reason and speech, which a beast has not; which gives him a preference to them, did he make a right use of them; but, as an animal, he has no preeminence, being liable to the same accidents, and to death itself: the Targum excepts the house of the grave, man being usually buried when he dies, but a beast is not: yea, in some things a beast has the preeminence of a man; at least some have, in strength, agility, quickness of the senses, &c. for all is vanity; all the gratifications of the senses; all riches, honours, pleasures, power, and authority, especially when abused. ; man has no advantage over the animal n't death know that are. 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